Here it is

There is nowhere the knowledge of the enlightened does not reach. Why? There is not a single sentient being who is not fully endowed with the knowledge of the enlightened; it is just that because of deluded notions, erroneous thinking, and attachments, they are unable to realize it. If they would get rid of deluded notions, then universal knowledge, spontaneous knowledge, and unobstructed knowledge would become manifest. It is as if there were a great scripture, equal in extent to a billion-world universe, in which are written all the things of the universe.… Though this scripture is equal in measure to a billion-world universe, yet it rests entirely in a single atom; and as this is so of one atom, it is also true of all atoms. Then suppose someone with clear and comprehensive knowledge, who has fully developed the celestial eye, sees these scriptures inside atoms, not benefiting sentient beings at all, and with this thought— ‘I should, by energetic power, break open those atoms and release those scriptures so that they can benefit all sentient beings’— then employs appropriate means to break open the atoms and release the great scriptures, to enable all sentient beings to benefit greatly. Similarly, the knowledge of the enlightened, infinite and unobstructed, universally able to benefit all, is fully inherent in the bodies of sentient beings; but the ignorant, because of clinging to deluded notions, do not know of it, are not aware of it, and so do not benefit from it. Then the Buddha, with the unimpeded pure clear eye of knowledge, observes all sentient beings in the cosmos and says, ‘How strange! How is it that these sentient beings have the knowledge of the enlightened, but in their folly and confusion do not know it or perceive it? I should teach them the way of the sages and cause them to shed deluded notions and attachments, so that they can see in their own bodies the vast knowledge of the enlightened.’

The Flower Ornament Scripture (Avatamsaka-Sutra), Book XXXVII (Cleary 1993, 190)

One sound preaching the Dharma is the arrival of the time.

— Dogen, ‘Bussho’ (Waddell and Abe 2002, 96)

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