Higher than existence

The highest good is like water.
Water gives life to the ten thousand things and does not strive.
It flows in places people reject and so is like the Tao.

Tao Te Ching 8 (Feng/English)

The same text translated by Red Pine:

The best are like water
bringing help to all
without competing

A comment on this text by Wang Pi (included in Red Pine’s edition, p. 17):

The Tao does not exist, but water does. Hence, it only approaches the Tao.

Charles S. Peirce would agree that the highest good does not exist, although it is real. In this he differed from most Western philosophers of his time.

The modern philosophers — one and all, unless Schelling be an exception — recognize but one mode of being, the being of an individual thing or fact, the being which consists in the object’s crowding out a place for itself in the universe, so to speak, and reacting by brute force of fact, against all other things. I call that existence.

— Peirce, CP 1.21 (from the “Lowell Lectures of 1903,” Lecture IIIa)

Turning words

‘“Turning words” are expressions that turn one to realization’ (Aitken 1991, 24) – whether spoken with that intention or not. Somehow they overcome the inertia that keeps you moving in the same habitual direction. But is this virtue, this power, to be found in the word itself? Perhaps it should be called instead a ‘pivot word’ (Heine 1999, 4): it marks the turning point.

From the Glossary appended to Dogen’s Treasury of the True Dharma Eye:

turning point: 轉処 [tensho]. 轉機 [tenki], literally, turning event. A place where delusion is transformed into enlightenment.

— Tanahashi 2010, 1139

Only when you get here will you know (the meaning of the) ancient saying, ‘Mind revolves along with myriad phenomena; the turning point is truly mysterious.’

Blue Cliff Record, Case 22 (Cleary and Cleary 1977, 152)

How to discern the point? Even the Buddhas of the past, present and future, and even the Zen masters over the ages, cannot shoot this black star. How do you shoot it?

— Hakuin (Cleary 2002, 4)