The “energy crisis” of the 1970s was all about the supply (and the price) of fossil fuels. Looking back on it half a century later, it’s clear that the real crisis was (and is) the human addiction to fossil fuels, which we in the “developed” world have been unable to shake off. Now the “climate emergency” is forcing us – those of us who are not mired in denial – to see that we have become dependent not only on the use and abuse of oil, but also on the infrastructure which it made possible.
The only cure for this chronic disease is to build a new infrastructure, and adopt a new “lifestyle”, that can be powered mostly by renewable energy sources. Nothing less can mitigate the fourfold crisis (of ecology, economy and equity as well as energy) which now threatens the viability of life on earth. This has to be part of the “Green New Deal”, but we aren’t always realistic about the challenge of actually doing it at this stage of the game.
A recent article on the Uneven Earth site explains it all quite succinctly. I recommend it, especially to proponents of a Green New Deal or equivalent policy.
On the matter of “lifestyles” (as we used to call them back in the 20th century), I will close with a reflection from Bill McKibben, in his book Falter. He says that of all the lives on Earth, the most curious
are the human ones, because we can destroy, but also because we can decide not to destroy. The turtle does what she does, and magnificently. She can’t not do it, though, any more than the beaver can decide to take a break from building dams or the bee from making honey. But if the bird’s special gift is flight, ours is the possibility of restraint. We’re the only creature who can decide not to do something we’re capable of doing. That’s our superpower, even if we exercise it too rarely.
Halfway through the winter here in the northern hemisphere – a very mild one here, so far.
Our electric car, the BatBolt, has performed very well this winter, although a full charge only gives us about 280 km of range, as opposed to 400 or so in the summer. So we decided to risk a trip to Toronto, over 500 km away. We had to stop twice on the way down, and on the way back, to quick-charge the batteries, which took an hour or more each time. We have apps to find those DC charging stations along the route, but they are still few and far between in northern Ontario, so we were lucky that they were all working and available when we needed them – thanks mostly to Petro-Canada for installing them along the trans-Canada highway. Lucky also that we had good travelling weather, that all the fast charging was free, and that we could plug in the BatBolt for slow-charging at the Airbnb the whole time we were there.
What drew us to the big city was an appearance, and a virtual reality installation conceived, by Laurie Anderson at the Royal Ontario Museum. VR is a new experience for me, although the kind of movies we play in HD at home could be described as “virtual realities” to the extent that the viewer gets immersed in them. What’s different about “real” VR is that you can direct your attention anywhere in the full sphere that you are virtually inside of, and you have some control over your virtual movements within that sphere. Or as Laurie put it in her talk about it, you can fly. Your body and its movements are visually integrated with the work of art, instead of being forgotten as they are when you’re watching a movie on a screen and that’s where all the movement is.
Was that experience worth the risk of a 500-km trip in January? The dominant petro-culture takes the privilege of travelling like this for granted, but that’s part of the fossil foolery behind the current climate emergency, so it’s not something i take lightly. Being able to do it without burning any fossil fuels made a big difference, though. Since our three-day trip included a visit to the Art Gallery of Ontario and lots of time with Pam’s brother Tom, along with some extra perks, we really appreciated the privilege. Cruising along the six-lane highway into the city, watching the commuter traffic crawl out of it while we listen and laugh to Crazy Town podcasts, felt right somehow. After all, there’s no telling how long this kind of show will go on. This reality is not virtual, but it sure is temporary. No matter what the groundhog says.
If i may shamelessly lift a few lines from the last rites of the Bokononist faith:
God made mud. God said to some of the mud, ‘Sit up!’ ‘See all I’ve made,’ said God, ‘the hills, the sea, the sky, the stars.’ And I was some of the mud that got to sit up and look around. Lucky me, lucky mud.
The mud of the 21st Century had truly wonderful means of looking around. If you never heard of the Bokononist faith, for instance, you could just “google” it and read all about it. Or type the keywords into some other search engine, if you didn’t trust Google’s algorithms to properly rank the results.
You didn’t have to fly anywhere to witness nature’s most amazing events. The BBC Earth crews did the flying, and the patiently waiting for the wildlife to do something interesting, so you could see it all in high-def, time-lapse and slow motion. You could even see a picture of the supermassive black hole at the centre of a distant galaxy, taken with a radiotelescope array the size of the Earth.
Meanwhile, other species of mud living on the same planet were swallowed up in mass extinction – the sixth in the planet’s history, but the first caused by a single species. That peculiar form of mud even had the means to look into its own past and see where it went wrong, and what a more sensible species could do on behalf of all mudkind. It had the means to wonder whether it would ever wake up from its busy, busy sleepwalk.
The winter solstice is here at last. It’s comforting to know (as well as we can know anything about the future) that tomorrow the northern hemisphere will begin tilting back towards the sun and the daylight hours will begin to increase. Our solar-powered life here on Manitoulin Island will become more secure; by February we will hardly need our generator at all to keep our batteries charged up. In the meantime we can enjoy tramping about the woods with our snowshoes, or watching the chickadees and goldfinches at the feeder.
The global news is not so good. The climate summit in Madrid, COP25, was an abject failure, with the big polluters blocking any attempt at a concerted international effort to significantly reduce greenouse gas emissions. We can expect no genuine leadership to come from the top levels of our governments. That leaves it up to us at the local level to build up our relilience as we deal with the ongoing emergencies. As for instance the Dutch agroecology movement is doing.
The more we humans carry on consuming our context as we have been, the less likely we are to manage the consequences. For instance, where will the hundreds of millions of climate refugees go in the coming decades – now that we have already exceeded the carrying capacity of the planet and driven so many other species to extinction? One journalist in Madrid was musing about all this, and about the Greta phenomenon, as he watched the negotiations fall apart.
My own musing is this: whether we manage to “manage” or not, i hope we can at least wake up from the dream of “progress” and live our time wholeheartedly. I find more resonance than ever in Thoreau’s words from Walden:
God himself culminates in the present moment, and will never be more divine in the lapse of all the ages. And we are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us.…
Let us spend one day as deliberately as Nature … Be it life or death, we crave only reality.
I’ve been busy exploring some of the information about the transition accessible on the Net now, especially from the Post Carbon Institute – more on that below – and looking into ways to enhance the resilience of my local community here on Manitoulin Island. But i’ve also been busy revising the last chapter (19) of my book Turning Signs.
I’ve been growing more dissatisfied with that chapter since i first published it in 2015, but not until now have i come up with a version that seems to work as a culmination of my whole 19-chapter argument. It’s called ‘Creation Evolving’, it’s online now, and i’d appreciate any comments on it from critical readers. (Since it frequently refers back to previous parts of the book, i’ve included lots of links back to the key concepts, but i don’t claim that it’s an easy read!)
This reflects my habit of going back and forth from a local focus on current practice to a more global contemplation of “deep time” and the deeper practices of nature and cultures. It’s like my other habit of alternating between silent walks in the woods and spells of wrestling with words. (The photo below was taken by Pam during one of our November strolls. Note the rare patch of blue sky reflected in the puddle.) I feel that the two practices enhance one another by alternating, somewhat like sleeping and waking. (After all, how can you wake up if you haven’t been sleeping?)
Anyway, this sort of back-and-forth seems to help me keep my balance in this Era of Upheaval. I’ve lifted that phrase from the title of a Post Carbon Institute book, The Community Resilience Reader: Essential Resources for an Era of Upheaval. You can buy this book from the usual sources, or you can get access to it online for free by registering with the PCI.
Another relevant book you can get for free, thanks to the generosity of the authors, is Your Post has been Removed: Tech Giants and Freedom of Speech, by Frederik Stjernfelt and Anne Mette Lauritzen. This new book delves into the roles of the ‘tech giants’ (especially Google and Facebook) in the current cultural/political upheaval. I’m halfway through it now, and although its main focus is ‘freedom of speech,’ it also throws light on the role of social media in the ecological/economic crisis.
As Stjernfelt and Lauritzen point out, ‘freedom of speech’ includes freedom of access to information, so it’s appropriate as well as fortunate that they’ve allowed open access to it. Like Turning Signs, it comes with a Creative Commons license. At this traditionally hyperconsumptive time of year, it’s good to see the Commons growing!
Finally i’m really happy to see the website of Local Food Manitoulin. This is the kind of community initiative that can address all four sides of the current crisis: ecology, energy, economy and equity. It doesn’t ask you to indulge in either optimism or pessimism about the climate emergency, because it can work (locally, of course) toward both prevention and mitigation of the worst effects of global heating.
At our latitude, we’re sinking into the darkest part of the year (for those of us who are solar powered, at least). But we have the winter solstice coming up in less than two weeks, and things are bound to get brighter after that. In the meantime let us carry on with the upheaval, or transition, or whatever we call it. And keep in touch with the Earth.
William Rees, co-inventor of the ecological footprint concept, recently published an article entitled ‘Don’t call me a pessimist on climate change, I am a realist.’ He outlines all the reasons why it is unlikely that humanity will achieve the transition to a just, healthy and sustainable way of occupying our planet. I’m inclined to agree with him on that. So i hope readers don’t think i’m an optimist on climate change just because i’m writing about ‘the transition’ and doing what little i can to further it. I’m not an optimist on living forever, either, but that only encourages me to live more deeply the little time i have.
The same applies to human civilization, as far as i’m concerned. If we are in the process of destroying ourselves, i’d really like to understand what it is about human-nature relations that pushes us in that direction. If we are in the process of making the transition to a civilization that respects the nature of ecosystems, i’d like to understand that too. Or at least contribute to somebody else’s understanding by reporting on our local experiments.
This meter in our kitchen is how we keep track of our solar energy supply. This Monday morning at 11 a.m. we have 9.7 amps more coming in than we are using.
One of those is our Chevy Bolt EV. Electric cars face special challenges in winter, because cold batteries don’t operate as efficiently. We do have an enclosed garage, but it’s not heated. The manual for ours recommends keeping it plugged in when temperatures fall below freezing. We can’t do that because we’re off the power grid and keeping the car plugged in would very quickly drain the batteries that power the whole house. To give you a rough idea, we need about 5 kilowatt-hours per day to power the household – more in the November-to-February stretch because the nights are longer. On an uncloudy day we can draw that much from the sun in 3 hours or less; but uncloudy days are rare this time of year, and 5 kwh will only power the car for about half an hour’s driving.
Of course we can’t just let the car sit unused for weeks at a time either. Since the cold weather started, Pam has been out driving three or four times a week. One weekly trip includes a charging session using the Level 2 charger we installed at our on-grid place in Little Current (15 km from home). She’s found that we can save energy by using the heated driver’s seat and steering wheel rather than heating the whole interior of the car. Of course we need the windshield defroster occasionally – but not very often (unless there’s too much conversation going on among passengers and driver!). Anyway, the risks of relying on an EV in winter are greatly outweighed by the benefits of low maintenance, zero emissions and very low “fuel” costs. We’ll see what happens when the temperature drops to -25 C.
Remembrance Day is a good time to honor those who sacrificed so much in those 20th-century wars. It’s also a good time to reflect on our national and personal contributions to the 21st-century war against global heating.
Canada is lagging behind most other G20 countries in this respect, according to the latest Brown to Green Report from the Climate Transparency network. Part of the purpose of this blog is to help subscribers keep track of how the “Brown to Green” transition is going on the planetary scale – but in this post i’d like to focus more on our own household.
I should mention first that in my personal approach to “the transition,” i’m not trying to change the world. I am simply recognizing that the world is changing, that the impact of human actions on the ecosystem is increasing rapidly, and that my own actions affect that impact. So i am changing the world whether i like it or not. The fact that our household choices are too small to register on the global scale makes no difference on the psychological or spiritual level, if i may call it that. The life of the spirit is its presence to the moment we are living, and that moment is independent of scale. The Big Bang happened yesterday, and i started writing this paragraph eons ago. The time is now, as always.
So today i’m writing about propane, the one fossil fuel we rely on directly here at gnusystems. It’s relatively clean as fossil fuels go, but burning it still emits greenhouse gases, so we try to minimize our use of it. Our main year-round use is cooking. We made that choice because using electrical heating elements to cook is not practical for an off-grid solar-powered house, and cooking with a woodstove is not practical either for our situation. We do heat the house with a woodstove, but ours isn’t suitable for cooking.
Now that we are entering the darkest and coldest part of the year, we start using much more propane. We use a propane wall furnace to keep the plants in our greenhouse from freezing. In the picture, you can see it on the right, next to the sliding door to the outside. I just plugged it in today (it uses electrical power to light the flame and run the fan) because it was -10° C. outside this morning. But i’m hoping that this year i won’t have to leave it plugged in all winter.
We have it at the lowest possible setting, which is 5°, but when it’s running it actually keeps the temperature in there at 10°. But since the greenhouse is attached to our main house, there should be days, even in winter, when the added heat from the sun is enough to keep it above freezing. So i’m experimenting with shutting off that heater on some days, in order to reduce the amount of propane we use.
Our other main use of propane in winter is to fuel the generator which charges up our batteries on days when there’s not enough sun to do it. We’ve also taken steps to reduce propane consumption there too, by adding more solar panels this fall and increasing our battery capacity a couple of years ago. The more power we can get directly from the sun, and the more of it we can store, the less we have to rely on fossil fuels. We’ll see how these experiments go.
I don’t want to leave the impression that keeping track of our household energy consumption is an onerous chore, or a “sacrifice” we are making. On the contrary, knowing intimately where our food, water, energy and connectivity is coming from is one of the best features of living so far from the city. It’s our idea of a good time, infinitely more than flying down to Rio or the south of France for the winter. Of course we love the peace and quiet too …
Next time i’ll report on how our electric car is handling the onset of winter (another experiment in eco-living).
Canadian businessman Jim Balsillie was among those who addressed the Committee about major Silicon Valley firms and the way they exploit customers: “The current business model is the root cause of the problems you are trying to address. Its toxicity is unrelenting. It is not a coding glitch that a legal patch will fix. Data at the micro-personal level gives technology unprecedented power and that’s why data is not the new oil — it’s the new plutonium.”
A transition to greater climate justice will depend on reining in the political power of Big Oil, but it may also require reining in the power of Big Data.
