New resource recommendation: Zero Carbon, an excellent weekly newsletter in which climate correspondent Chris Hatch sorts through the kaleidoscope of news, ideas, politics and culture to figure out what’s working in the race against climate change. You can subscribe at the National Observer link above.
This week’s issue begins with a focus on the new report from the International Energy Agency (IEA) which says that on the “narrow path” to net zero, “there is no need for investment in new fossil fuel supply.” Needless to say, the fossil fuel industries are not welcoming the news. The newsletter covers some other responses to it and the data behind it.
Once again Richard Heinberg of the Post Carbon Institute has given us a concise overview of the situation we’re in (“we” being the whole Earth community) and what we could do to improve it. He outlines four broadly defined approaches to the transformation – choose one (or more) that appeals to you. I recommend it highly as a contribution to the global conversation.
As for my own contribution, i’m now revisiting Chapter 8, on Consensus and Community; Chapters 1 through 7 of Turning Signs 2 are complete as far as they go, and are available both online and in the downloadable version. Comments welcome as always.
We are living in transformative times. The title of this blog post is the title of an essay by Richard Heinberg which is exactly what the title says. I can’t think of anything else i’ve read that says so much that is so important right now in so few words. This is truly essential reading.
We’re all wondering how many of us will survive the coronavirus pandemic, but in the longer term, many of us are wondering what remnants of our globalized civilization are likely to survive the collapse that is now under way.
In her 2015 book The Mushroom at the End of the World, anthropologist Anna Tsing addresses the question in her subtitle: on the possibility of life in capitalist ruins. Those “ruins,” by the way, should be pictured not as crumbling buildings like the “ruins” of ancient civilizations, but as the ecosystems that have been systematically ruined by extractive capitalism.
Scientists have studied the life cycles of all kinds of complex systems—ranging in size from single cells to vast ecosystems, and back in time all the way to earlier mass extinctions—and have derived a general theory of change called the Adaptive Cycle model. This model works equally well for human systems such as industries, markets, and societies. As a rule, complex systems pass through a life cycle consisting of four phases: a rapid growth phase when those employing innovative strategies can exploit new opportunities; a more stable conservation phase, dominated by long-established relationships that gradually become increasingly brittle and resistant to change; a release phase, which might be a collapse, characterized by chaos and uncertainty; and finally, a reorganization phase during which small, seemingly insignificant forces can drastically change the future of the new cycle.
As many other commentators are saying, the shaping of our “recovery” from the pandemic is an opportunity to change the future of the new cycle of civilization. It is clear that many of the people and subsystems of the now-collapsing global system are not going to survive, but chances are we can have some influence on how it all turns out. For more on this cyclical pattern, including diagrams of it and my own reflections on it, visit rePatch ·11 of Turning Signs.
Every living thing on Earth plays a part in the biosphere.
The biosphere is not merely the stage on which we all perform; it is the whole performance.
A fascinating kind of anteater called the pangolin is the only mammal on Earth that has scales. Its scales are its only defense against predators. Unfortunately this defense is useless against the dominant predator on Earth, humankind. (Or as e.e. cummings called it, ‘this busy monster, manunkind.’)
In a human-dominated world, the pangolin’s scales are even worse than useless for its survival, because they have a high “market value,” meaning that too many humans “make a living” supplying that market.
Humans have scales too, but only artificial ones, often used for weighing things that have “market value” – such as pangolin scales. In the gigantically top-heavy artificial monster called “the economy” by its human constructors, pangolin scales far outweigh the lives of pangolins, just as “market value” outweighs the value of life itself, including human life.
Pam Jackson has caught the whole strange scenario in a small painting:
This has a special meaning on Earth Day 2020, as it’s been suggested that the pangolin might have been a carrier of the virus that jumped to humans to cause the COVID-19 pandemic. The pangolin – poached, trafficked and endangered – is as innocent as the virus itself. If anyone is to blame for the pandemic, it is the humans who “make a living” from an extractive “economy” which is destructive, on an overwhelming scale, to other players in the biosphere. The pandemic is just one symptom of the busy monster in self-destruct mode.
Earth Day should redirect our attention to the natural economy, the economy of the biosphere. As if our lives depended on it – for in truth they do, just like the lives of pangolins, ants and viruses.