old blog news

Since anything new i have to say is going directly to substack, i’m closing comments here permanently. (This will save me and my server the trouble of deleting the 20-odd spam comments this blog has received every day, on average.) I’m also weeding out 10 years of old posts (over 600 of them!), keeping only those that i feel are still worth reading now. This could take a while …

Turning Signs 3

It’s finally “complete.” To celebrate, i’m starting a Substack site. Below is the beginning of the first post. You can subscribe to it free to get future posts directly (and post comments if you wish to). You can also easily check out Substack sites i subscribe to, such as Nate Hagens/The Great Simplification, Rachel Donald/Planet:Critical, Charlie Angus/The Resistance, etc.

Symbiosis and semiosis by Gary Fuhrman

in the Anthropocene

Read on Substack

Communion

Inkling of the day: The time has come to lower our voices, to cease imposing our mechanistic patterns on the biological processes of the earth, to resist the impulse to control, to command, to force, to oppress, and to begin quite humbly to follow the guidance of the larger community on which all life depends.
That was written 32 years ago. Is it too late now?

Outlink of the day: David Bollier has for many years been researching the commons, and the practice of commoning in many places around the world. His recent book with Silke Helfrich, Free, Fair and Alive, presents it as an alternative to the extractive capitalism which has turned out to be ecocidal and pushed global civilization to the brink of self-destruction. The book includes a glossary of terms we will need in order to shift our understanding and think like commoners. One of them is communion, an old word redefined with the help of some other key terms (rendered here in all caps):

Communion is the process through which COMMONERS participate in interdependent relationships with the more-than-human world. COMMUNION shifts a person’s understanding of human/nature relations out of the economistic framework (e.g., “resource management,” or the commodification and financialization of “nature’s services”) into one that respects the intrinsic value of the nonhuman world. This fundamental self-awareness leads to feelings of gratitude, respect, and reverence for the sacred dimensions of life in the ways that human PROVISIONING is organized.

— Bollier and Helfrich (2019, 76)