Gist of the twist

He is cured by faith who is sick of fate. The prouts who will invent a writing there ultimately is the poeta, still more learned, who discovered the raiding there originally. That’s the point of eschatology our book of kills reaches for now in soandso many counterpoint words. What can’t be coded can be decorded if an ear aye sieze what no eye ere grieved for. Now, the doctrine obtains, we have occasioning cause causing effects and affects occasionally recausing altereffects. Or I will let me take it upon myself to suggest to twist the penman’s tale posterwise. The gist is the gist of Shaum but the hand is the hand of Sameas.

Finnegans Wake, 482-3

Same as it ever was …
Same as it ever was …
Same as it ever was …
Same as it ever was …

Water dissolving … and water removing
There is water at the bottom of the ocean
Under the water, carry the water
Remove the water at the bottom of the ocean!

Letting the days go by
Let the water hold me down
Letting the days go by
Water flowing underground
Into the blue again
Into the silent water
Under the rocks and stones
There is water underground

Letting the days go by
Let the water hold me down
Letting the days go by
Water flowing underground
Into the blue again
After the money’s gone
Once in a lifetime
Water flowing underground

And you may ask yourself
What is that beautiful house?
And you may ask yourself
Where does that highway lead to?
And you may ask yourself
Am I right? … Am I wrong?
And you may say to yourself
My God! … What have I done?!

Letting the days go by
Let the water hold me down
Letting the days go by
Water flowing underground
Into the blue again
Into the silent water
Under the rocks and stones
There is water underground

Letting the days go by
Let the water hold me down
Letting the days go by
Water flowing underground
Into the blue again
After the money’s gone
Once in a lifetime
Water flowing underground

Same as it ever was …
Same as it ever was …
Same as it ever was …
Look where my hand was
Time isn’t holding us
Time isn’t after us
Same as it ever was …
Same as it ever was …
Same as it ever was …
Same as it ever was …
Same as it ever was …
Same as it ever was …
Same as it ever was …
And here the twister comes
Here comes the twister
Same as it ever was …

— David Byrne, Talking Heads, ‘Once in a Lifetime

The world

The world is a mirror of Infinite Beauty, yet no man sees it. It is a Temple of Majesty, yet no man regards it. It is a region of light and Peace, did not men disquiet it. It is the Paradise of God. It is more to man since he is fallen than it was before. It is the place of Angels and the Gate of Heaven. When Jacob waked out of his dream, he said, God is here, and I wist it not. How dreadful is this place! This is none other than the House of God and the Gate of Heaven.

— Thomas Traherne, The First Century 31

The unstruck drum of Eternity is sounded within me; but my deaf ears cannot hear it.

Kabir I.83 (Tagore 1915)

How resplendent the luminaries of knowledge that shine in an atom, and how vast the oceans of wisdom that surge within a drop!

Bahá’u’lláh, Kitáb-i-Íqán ¶107

The messages cease to be messages when nobody can read them.

O ESSENCE OF NEGLIGENCE!
Myriads of mystic tongues find utterance in one speech, and myriads of hidden mysteries are revealed in a single melody; yet, alas, there is no ear to hear, nor heart to understand.

Bahá’u’lláh, The Hidden Words (Persian) 16

The adventure of the universe depends upon our capacity to listen.

Swimme and Berry (1992, 44)

The world puts off its mask of vastness to its lover. It becomes as small as one song, as one kiss of the eternal.

Tagore

Here

The vast inconceivable source can’t be faced or turned away from.

— Shitou (Tanahashi and Schneider 1994, 36)

Minding, not minding

The ability to concentrate attention – to be oblivious to distractions – is a sign of mind. Darwin, for instance, in his study of earthworms, noted that ‘Their sexual passion is strong enough to overcome for a time their dread of light,’ and took this as an indication of mental power:

When a worm is suddenly illuminated and dashes like a rabbit into its burrow – to use the expression employed by a friend – we are at first led to look at the action as a reflex one. … But the different effect which a light produced on different occasions, and especially the fact that a worm when in any way employed and in the intervals of such employment … is often regardless of light, are opposed to the view of the sudden withdrawal being a simple reflex action. With the higher animals, when close attention to some object leads to the disregard of the impressions which other objects must be producing on them, we attribute this to their attention being then absorbed; and attention implies the presence of a mind. Every sportsman knows that he can approach animals whilst they are grazing, fighting or courting, much more easily than at other times. The state, also, of the nervous system of the higher animals differs much at different times, for instance, a horse is much more readily startled at one time than at another. The comparison here implied between the actions of one of the higher animals and of one so low in the scale as an earth-worm, may appear far-fetched; for we thus attribute to the worm attention and some mental power, nevertheless I can see no reason to doubt the justice of the comparison.

— Darwin, The Formation of Vegetable Mould through the action of worms with observations of their habits (Project Gutenberg e-text vgmld10.txt)