My slow revision of Turning Signs has now reached the beginning of Chapter 6. Chapter 5 took longer than expected, but the good news is that it’s not only better but a bit shorter than it was before. The downloadable version of the complete book has been updated as of yesterday.
This revision has been sparked by the continuing dialogue between some ancient scriptures and recent reflections on the transition. I’ve been studying Robert Thurman’s book on the Bardo Thödol (known in the West as the “Tibetan Book of the Dead”) – and hearing Laurie Anderson’s beautiful rendition of Songs from the Bardo as well. Thurman explains that the root meaning of bardo in Tibetan is “the between,” and the vast bardo literature reflects a conceptual scheme which ‘is used to create in the practitioner a sense that all moments of existence are “between” moments, unstable, fluid, and transformable into liberated enlightenment experience’ (Thurman 1994, 34). So wherever we are in spacetime, we are in the between.
I’ve also been reading a collection of very recent essays called The New Possible, and to give a taste of it, here’s an excerpt from Jeremy Lent’s contribution:
As long as government policies emphasize GDP growth and transnational corporations relentlessly pursue shareholder returns, we will continue accelerating toward global catastrophe. These practices ransack the Earth without regard to long-term effects. If we are truly to “shift course away from our failing trajectory,” the new era must be defined, at its deepest level, not merely by the political or economic choices we make, but by a transformation in the very way we make sense of the world, and by a concomitant revolution in our predominant values.
The depiction of humans as selfish individuals, the view of nature as a resource to be exploited, and the idea that technology alone can fix our biggest problems are all profound misconceptions that have collectively led our civilization down this madcap path to disaster. We must recognize the destructive nature of the dominant mainstream culture and reject it for one that is life-affirming, embracing values that emphasize growth in the quality of life rather than in the consumption of goods and services. We must emphasize core human values of fairness, justice, and compassion as paramount—extending them through local neighborhoods to state and national government, to the global community of humans, and ultimately to the community of all life.
In short, we need to change the basis of our global civilization. We must move from a civilization based on wealth accumulation to one based on the health of living systems: an ecological civilization. A change of such magnitude would be an epochal event. There have only been two occasions in history when radical dislocations led to a transformation of virtually every aspect of the human experience: the Agricultural Revolution that began about twelve thousand years ago, and the Scientific Revolution of the seventeenth century. If our civilization is to survive and prosper through the looming crises of this century, we will need a transformation of our values, goals, and collective behavior on a similar scale.
The New Possible: Visions of Our World beyond Crisis (p. 5-6). Cascade Books, an Imprint of Wipf and Stock Publishers. Kindle Edition.
It’s all one transformation.