I see that the Green Party of Canada has taken over the title of my previous blog post (minus the question mark) for the Green Cimate Action Plan (www.greenparty.ca/en/mission-possible). Of course I signed on right away, and if you’re wondering what practical measures can be taken in response to the climate emergency, I recommend considering the 20 specific steps outlined in it as viable components of humanity’s collective mission, or at least of a “Green New Deal.”
I hope this blog can contribute to that mission by carrying forward the inquiry into Turning Signs. Since I started posting about the Anthropocene crisis over a year ago, I’ve been trying to look at the situation in its longer-term context. This netbook has always been about ‘ecologies of meaning’, and now Jeremy Lent’s book on The Patterning Instinct has inspired me to dig into the archaeologies of meaning, to coin another phrase. This involves studying how cultures co-evolve with their languages and lexicons.
I’m doing this because I’m reasonably sure that the current ecological crisis is rooted in the bad habits of humanity. Therefore we need to know, at both personal and cultural levels, why we have taken on these habits and how we can drop them or transform them into habits more harmonious with Nature’s habits. This includes cognitive habits: some of the worst are core concepts of the globally dominant culture which is mainly responsible for the ongoing mass extinction and climate-change catastrophes. Jeremy Lent identifies two of these toxic concepts as pervasive metaphors: Conquering Nature and Nature as Machine. George Monbiot, in a recent blog post, says that the problem is captitalism, because in its current form it requires constant growth, meaning ever-increasing consumption of the Earth’s resources coupled with an ever-growing gap between the rich and poor.
My next blog post will begin to probe the concept of growth itself, not only in the economic sense but also in biological, psychological and semiotic senses. What do they have in common, and how does the core concept shape our habits? That question might take awhile to answer …
Peirce thought that breaking bad habits and replacing them with healthy ones were important to the development of the character–and not only the character–of a person. It would seem that societies too need to learn how to break unsustainable bad habits and replace them with ecologically healthy ones. I’m looking forward to your further exploring this idea re: habit beginning with your discussion of ‘growth’.