Category: transition

We are now living through a transition from fossil capitalism, hyperconsumption and overpopulation to a world where human presence to the planet Earth will be radically transformed – whether we like it (or survive it) or not.

Mnidoo

21 years ago my wife Pam and i settled on M’nidoo M’nissing, better known to settlers as Manitoulin Island. The Anishinaabe word manitou is often rendered in English as “spirit.” But what does that mean? Anishinaabe scholar Dolleen Tisawii’ashii Manning relates what she learned about mnidoo from her mother:

This concept mnidoo derives from the word Gizhemnidoo, from my mothers’ dialect …. She translated Gizhemnidoo in several ways; primary among these was Great Spirit (the most common translation in our area). Gizhe (great) is similar to chi (big). We can separate gizhe from mnidoo, which she called spirit, potency, potential— dynamic energy. She said that the word spirit is the anglicized interpretation, but mnidoo is something that is happening, and is about to happen at the same time. Gizhemnidoo is the Great Mystery/Spirit, mind boggling, because it is beyond human comprehension. But virtually everything is mnidoo, little spirits. Everything has a little spirit that is propelled by, and exists, due to this energy.

Mnidoo-Worlding: Merleau-Ponty and Anishinaabe Philosophical Translations, p. 3
The big and little spirits correspond more or less to the Big and Little Currents in Turning Signs (Chapter 9). The mnidoo which is ‘something that is happening and is about to happen at the same time’ also corresponds to Dogen’s being-time, and with the Buddhist Heart Sutra:

the Heart Sutra mantra — Gaté, gaté, paragaté, parasamgaté, Bodhi! Svaha! — can be interpreted as “Arriving, arriving, arriving all the way, arriving all the way together: awakening. Joy!” This is a marvelous reminder for our meditation practice that each moment of our practice is, as Dogen suggests, not separate from awakening or enlightenment. Each moment of our practice and of our life is blessed.

Tanahashi 2014, 44-45

The languages are many, but as far as we call tell, the meaning is one. Now is the time we need to hear it, especially from the First Peoples of the Earth.

review: Power

Richard Heinberg has been researching the central role of energy in civilization for years, and shown how the human addiction to oil has brought us to an unprecedented crisis. His new book gives us a longer and broader perspective on the deeper addiction to power in its physical and social forms. He draws upon insights from biology and anthropology to tell the story of the evolution of power, from the beginnings of life on earth through the development of social hierarchies up to the present, in a very accessible way.

The book’s subtitle is “Limits and prospects for human survival”, and he does explain the radical changes in human habits and systems which must be made in this decade if we are to salvage our planetary life support system along with the better qualities of our collapsing civilization. But given the history of how this situation has evolved, it’s difficult to be honestly optimistic about our prospects. Heinberg’s view is more realistic, for instance in this excerpt from the final chapter:

“There can be no perfect, stable society. Imbalance and impermanence are baked into biological existence. But we are in a particularly explosive moment now. History shows that overconcentrations of physical, economic, military, and political power create instability, and, in the past few decades, humanity has found ways to build and concentrate these kinds of power as never before. The strong likelihood is that we are headed toward what economists glibly call a ‘correction,’ though not just in stock market values but also in population and consumption levels. If we hope to minimize the shock and casualties, we will need to mobilize cooperation and behavior change, aiming to limit our own collective power at a speed and scale that are unprecedented.” [p. 356-7]

This is not a feel-good book, but it is a live-well book that everyone can learn something from.

Breaking Boundaries

Time is running out. The decade we have just stepped into – the roaring 2020s – will be decisive for humanity. It is the moment to catalyze the most remarkable transition in history to become effective stewards of Earth. The scale of the challenge is immense. In the same way that the 1960s had the moonshot, the 2020s has the Earthshot. The goal of the Earthshot is nothing less than stabilizing our planet’s life-support system. But compared with landing men on the moon, the stakes are far higher.

Johan Rockström and Owen Gaffney (2021, p.13)

This quotation is from Breaking Boundaries: The Science of Our Planet (published by DK/Penguin Random House). Netflix is currently featuring two documentary productions based on the work of these authors and their colleagues. One has the same title as the book, and can be viewed at https://www.netflix.com/watch/81336476. The other is an 8-part series. Both are highly recommended and feature narration by David Attenborough. The book, of course, gives much more detailed information about the boundaries we are breaking – global heating is only one of nine – and how we could still stabilize the planet’s life-support systems, if we took the trouble to do so.

Turning systems

The aggregation of complex systems in contemporary networked applications means that no single person ever sees the whole picture.
— Bridle, James. New Dark Age (p. 43). Verso Books. Kindle Edition.
The trouble … is that we are terrifyingly ignorant. The most learned of us are ignorant.… The acquisition of knowledge always involves the revelation of ignorance— almost is the revelation of ignorance. Our knowledge of the world instructs us first of all that the world is greater than our knowledge of it.
— Wendell Berry, writer and Kentucky farmer, as quoted by Donella Meadows, Thinking in Systems (p. 86). Chelsea Green Publishing. Kindle Edition.

We denizens of the World Wide Web have access to more information than ever. The trouble is that we often try to read it faster, hoping to take in more of it, or worrying that the next thing could be more worthy of our attention than what we’re reading now, so we should get through it as fast as possible. It takes a conscious effort to slow down and give the symbols a chance to connect with the time you’re living. But i think the effort also increases the humbling awareness that the world is greater than our knowledge of it.

I’ve noticed this especially while returning my attention to the early chapters of Turning Signs. It’s been over five years since i first published it, long enough to enable me to read it again for the first time (to steal a phrase from Marcus Borg). I’ve forgotten my authorial intentions well enough to be surprised by it, for instance by how much it’s perfused with systems thinking, which i consider crucial to the transition we are living in 2021. But i’m also surprised at the number of changes (improvements, i hope) that seem to be called for. (I’ve learned a few things since 2015 and have a better sense of how ignorant i am.) I’ve now revised the first four chapters. I might have to call it a second edition, or Turning Signs 2.0.

The online chapers are always up to date, of course, but it’s also occurred to me that some people might prefer to read TS offline. I’ve made it possible now to download the whole thing as a Zip file (a little over 3 MB) which you can extract to a folder on your computer or tablet and read with your browser, regardless of platform. You’ll find the download link near the top of the Table of Contents page. I’ll have to periodically update that Zip file on my site as revision continues, but it will always be the whole book, Obverse, Reverse, Universe and all. If anyone reading this wants to try it out, let me know (by comment or email) how well it works. Especially if you run into any problems.

Perennial Turning

It’s pretty clear by now that a transformation of agricultural practices will be a necessary part of any just transition to a healthy Earth community. Several people and organizations engaged in this transformation have recently posted articles on resilience.org. One of them, the Land Institute, has published an open-access book called The Perennial Turn: Contemporary Essays from the Field. (You can download the free e-book from that site.)

The first article (by Wes Jackson, Aubrey Streit Krug, Bill Vitek, and Robert Jensen) takes a look at the global situation in which this ‘Perennial Turn’ is taking place. One paragraph strikes me as especially cogent:

Revolutionary change in theory and practice, not minor course corrections, are needed; we cannot assume that modifying the existing trajectory of the human species is adequate. If there is to be an ongoing large-scale human presence on Earth, the energy/resource consumption that most affluent humans take for granted—and which many non-affluent humans aspire to—cannot continue.

The time we are living makes it increasingly risky to take things for granted – even things like a steady supply of energy, food, water, clean air, health care, mobility, employment and so on. If philosophers are those who don’t take things for granted that people commonly think they know, as Merleau-Ponty says, maybe this is a good time for open-access philosophical essays like Turning Signs. —That’s about as close to self-advertising as this blog ever gets … but we can all use a bit of ‘beginner’s mind,’ whatever the time.

A simple way to understand what’s happening … and what to do

We are living in transformative times. The title of this blog post is the title of an essay by Richard Heinberg which is exactly what the title says. I can’t think of anything else i’ve read that says so much that is so important right now in so few words. This is truly essential reading.

Inkling of the day, and Richard Heinberg’s

final point: life is about more than survival.

Gratitude

In this Day the inner ear exclaimeth and saith: Indeed well is it with me, today is my day, inasmuch as the Voice of God is calling aloud.

— Tablets of Bahá’u’lláh revealed after the Kitáb-i-Aqdas

The assembly of students in the hall should blend like milk and water to support the activity of the way. Although now for some period you are either guest or host, later you will be buddha ancestors equally throughout time. Therefore, you should not forget the feeling of gratitude. It is rare to meet one another and practice what is rare to practice. This is called the body and mind of buddha dharma; you will certainly become a buddha ancestor.

— Dogen, ‘Regulations for the Auxiliary Cloud Hall at the Kannondori Kosho Gokoku Monastery’ (Tanahashi 2010, 39-40)

Communion

Inkling of the day: The time has come to lower our voices, to cease imposing our mechanistic patterns on the biological processes of the earth, to resist the impulse to control, to command, to force, to oppress, and to begin quite humbly to follow the guidance of the larger community on which all life depends.
That was written 32 years ago. Is it too late now?

Outlink of the day: David Bollier has for many years been researching the commons, and the practice of commoning in many places around the world. His recent book with Silke Helfrich, Free, Fair and Alive, presents it as an alternative to the extractive capitalism which has turned out to be ecocidal and pushed global civilization to the brink of self-destruction. The book includes a glossary of terms we will need in order to shift our understanding and think like commoners. One of them is communion, an old word redefined with the help of some other key terms (rendered here in all caps):

Communion is the process through which COMMONERS participate in interdependent relationships with the more-than-human world. COMMUNION shifts a person’s understanding of human/nature relations out of the economistic framework (e.g., “resource management,” or the commodification and financialization of “nature’s services”) into one that respects the intrinsic value of the nonhuman world. This fundamental self-awareness leads to feelings of gratitude, respect, and reverence for the sacred dimensions of life in the ways that human PROVISIONING is organized.

— Bollier and Helfrich (2019, 76)